French Prejudice of Colour #6/6 In The Lives of People

tanlistwa, peinture,représentant Joseph, portrait de trois-quart, son regard semble perdu au loin, il porte une chemise blanche surmontée d'une verste bleur avec épaulette rouge

Today, I would like to share with you some excerpts from archives that touched me, as glimpses into the lives of free people of colour and the weight of colour prejudice for them.

French Prejudice of Colour #5/6 Its legal expression (c)

tanlistwa, peinture, portrait d'une femme noire de côté, portant une chemise blanche à bouton fermé au cou par une broche sombre, elle porte une coiffe de tissus

Today I continue the study of the prejudice of colour with the measures seeking to control the development of the group of Free People of Colour and those that segregated and discriminated against them.

French Prejudice of Colour #4/6 Its Legal Expression (b)

tanlistwa, peinture,en forme de médaillon, portrait de trois-quart d'un jeune homme noir portant une boucle d'oreille en or

Today, I'm going to talk to you about the various measures taken against free people of colour who coerced them in their daily lives.

French Prejudice of Colour #3/6 Its Legal Expression (a)

tanlistwa, extrait d'une peinture montrant le portrait d'une femme noire, de face, regardant le peintre, elle est coiffée d'un madras, porte des boucles d'oreille ronde rouge, elle a une chemise blanche

Today, I would like to talk about the construction of the prejudice of colour from a legal point of view, by focusing on the emergence of the free people of colour as a legal group and by contextualizing the legal expression of the prejudice in relation to the society of order in the Kingdom of France.

French Prejudice of Colour #2/6 The Stereotypical Image of Blacks

tanlistwa, peinture sur fond sombre représentant un jeune garçon noir de face, visage rond et jonflue, regardant vers le peintre, il porte une chemise claire simple, surmontée d'une étoffe sombre, il semble sourire légèrement

Today I am talking about the image of the Black man, because it has fed not only social attitudes, but also legislative decisions, constituting colour prejudice, at the highest levels of the state.